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Corpse uncleanness (Hebrew: tum'at met) is a state of ritual uncleanness described in Jewish halachic law.It is the highest grade of uncleanness, or defilement, known to man and is contracted by having either directly or indirectly touched, carried or shifted a dead human body, [1] or after having entered a roofed house or chamber where the corpse of a Jew is lying (conveyed by overshadowing).
The contrasting Hebrew noun ṭaharah (טָהֳרָה ) describes a state of ritual purity that qualifies the ṭahor (טָהוֹר ; ritually pure person or object) to be used for kedushah. The most common method of achieving ṭaharah is by the person or object being immersed in a mikveh (ritual bath).
Midras uncleanness (Hebrew: טומאת מדרס) is one of the forms of ritual impurity in Judaism which can be transmitted by either an object or person. The term may be translated as pressure uncleanness. [1] A midras (lit. "trampled on" object) is an object that can be a
The Hebrew Bible mentions a number of situations when ritual purification is required, including following menstruation , childbirth, sexual relations, nocturnal emission, unusual bodily fluids, skin disease, death (corpse uncleanness), and certain animal sacrifices.
The Hebrew Bible taught that any Israelite who touched a corpse, a Tumat HaMet (literally, "impurity of the dead"), was ritually unclean.The water was to be sprinkled on a person who had touched a corpse, on the third and seventh days after doing so, in order to make the person ritually clean again. [2]
Tohorot (Hebrew: טָהֳרוֹת, lit. 'Purities') is the sixth and last order of the Mishnah (also of the Tosefta and Talmud). This order deals with the clean/unclean distinction and family purity. This is the longest of the orders in the Mishnah. There are 12 tractates: [1]
During the time when the laws of ritual purity were performed by the Jewish nation, earthenware vessels into which one of the eight, dead creeping things had fallen, including within an earthenware oven, become unclean and unfit for sacred foods, and, therefore, would be broken and the food discarded (Leviticus 11:33).
Jewish women who were of the priestly stock were not under the general prohibition of leaving the land of Israel, and could venture outside the land of Israel, even if they were to contract corpse uncleanness, since only the male descendants of Aaron the High Priest were commanded to abstain from defilement by the dead (Leviticus 21:1). [13]