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37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as: 36:But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. 37:For by your words you will be acquitted, and by your words you will be condemned."
“Give thanks to the Lord, for he is good; his love endures forever.” — 1 Chronicles 16:34 “Dear children, let us not love with words or speech but with actions and in truth.” — 1 John 3:18
We have every one of us a charge to keep, an eternal God to glorify, an immortal soul to provide for, needful duty to be done, our generation to serve; and it must be our daily care to keep this charge, for it is the charge of the Lord our Master, who will shortly call us to an account about it, and it is at our peril if we neglect it.
But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. [7] Theologian Albert Barnes describes an "idle word" as literally "a vain, thoughtless, useless word; a word that accomplishes no good", but states that in the context the meaning is "wicked, injurious, false [or] malicious" words. [8]
This statement is traditionally called "The Word of Triumph" and is theologically interpreted as the announcement of the end of the earthly life of Jesus, in anticipation for the Resurrection. [1] The Greek word translated "It is finished" is tetelestai (τετέλεσται). [40] The verse has also been translated as "It is consummated." [41]
The Princess of Wales also reassured viewers about her treatment plans, explaining, “I am well and getting stronger every day by focusing on the things that will help me heal in my mind, body ...
Every ethnic group you could imagine, every religion you could imagine and we all got along.” ... For more CNN news and newsletters create an account at CNN.com. Show comments.
The Collect for Purity is the name traditionally given to the collect prayed near the beginning of the Eucharist in most Anglican rites. Its oldest known sources are Continental, where it appears in Latin in the 10th century Sacramentarium Fuldense Saeculi X.