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Dravidian languages include Tamil, Malayalam, Kannada, Telugu, and a number of other languages spoken mainly in South Asia. The list is by no means exhaustive. Some of the words can be traced to specific languages, but others have disputed or uncertain origins. Words of disputed or less certain origin are in the "Dravidian languages" list.
The word Mahānubhāvulu is made up of two words, mahát and anubhava. Mahát is a superlative term which means "great, important, high, eminent" and is related to the word mahadbhū which means "to become great or full (said of the moon)". [4] [5] The term anubhava refers to experience or knowledge derived from personal observation. [6]
Among the top 100 words in the English language, which make up more than 50% of all written English, the average word has more than 15 senses, [134] which makes the odds against a correct translation about 15 to 1 if each sense maps to a different word in the target language. Most common English words have at least two senses, which produces 50 ...
With the first translation of the Kural text into Telugu made in 1877, Telugu has seen a series of translations before the turn of the 20th century. [1] The first translation was titled Trivarga Dipika made by Venkatrama Srividyanandaswami of the Kanuparti family, who presented it with elaborate notes. [2]
It ain't what you don't know that gets you into trouble. It's what you know for sure that just ain't so; It goes without saying; It is a small world; It is all grist to the mill; It is an ill wind (that blows no one any good) It is best to be on the safe side; It is better to be smarter than you appear than to appear smarter than you are
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Telugu is an agglutinative language with person, tense, case and number being inflected on the end of nouns and verbs. Its word order is usually subject-object-verb, with the direct object following the indirect object. The grammatical function of the words are marked by suffixes that indicate case and postpositions that follow the oblique stem.
In the words of Vavilikolanu Subba Rao, it is a yadha--valmika--ramayanamu—a Ramayana strictly according to Valmiki. Narayana Rao further says that in keeping with the popular belief that Valmiki's text of Ramayana has powerful mantric syllables embedded in it, Subba Rao attempted to bring similar mantric syllables into his Telugu text. [ 2 ]