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Athenian democracy had many critics, both ancient and modern. Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the ...
The early Athenian tradition, followed by the 3rd century BC Parian Chronicle, made Cecrops, a mythical half-man half-serpent, the first king of Athens. [5] The dates for the following kings were conjectured centuries later, by historians of the Hellenistic era who tried to backdate events by cross-referencing earlier sources such as the Parian Chronicle.
These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
Ostracism (Greek: ὀστρακισμός, ostrakismos) was an Athenian democratic procedure in which any citizen could be expelled from the city-state of Athens for ten years. While some instances clearly expressed popular anger at the citizen, ostracism was often used preemptively.
A typical meeting of the Assembly probably contained around 6,000 people, out of a total citizen population of 30,000–60,000. It would have been difficult, however, for non-wealthy people outside the urban center of Athens to attend until reimbursements for attendance were introduced in the 390s.
Solon of Athens (c. 638 BCE – c. 558 BCE) was a famous legislator and reformer from Athens, framing the laws that shaped the Athenian democracy. Cleobulus, tyrant of Lindos (fl. c. 600 BCE), reported as either the grandfather or father-in-law of Thales; Myson of Chenae (6th century BCE); and
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Athens valued justice and they had many different reforms as different challenges arose. The Athenian law court was large and decisions were made by majority. This is what gave the courts such a specific and personal feel, since a large group of people were allowed to exercise democratic voting rights. [ 2 ]