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Traditionally, this was often believed to be the same person as John the Apostle (John, son of Zebedee), one of the apostles of Jesus, to whom the Gospel of John was also attributed. [8] The early-2nd-century writer, Justin Martyr, was the first to equate the author of Revelation with John the Evangelist. [9] [citation needed]
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
Bennu (/ ˈ b ɛ n uː /) [1] is an ancient Egyptian deity linked with the Sun, creation, and rebirth. He may have been the original inspiration for the phoenix legends that developed in Greek mythology .
John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The "latter half", [ 1 ] "second book", [ 2 ] or "closing part" [ 3 ] of John's Gospel commences with this chapter.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible. It narrates an anointing of Jesus ' feet, attributed to Mary of Bethany , as well as an account of the triumphal entry of Jesus Christ into Jerusalem . [ 1 ]
Yahwism is the name given by modern scholars to the religion of ancient Israel and Judah. [1] An ancient Semitic religion of the Iron Age, Yahwism was essentially polytheistic and had a pantheon, with various gods and goddesses being worshipped by the Israelites. [2]
Johannine literature is the collection of New Testament works that are traditionally attributed to John the Apostle, John the Evangelist, or to the Johannine community. [1] They are usually dated to the period c. AD 60–110, with a minority of scholars, including Anglican bishop John Robinson, offering the earliest of these datings.