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The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Mentioned one verse later is Makir's wife, also named Maacah. [106] "I Chronicles" [107] Mahalath – daughter of Ishmael and 3rd wife of Esau. Genesis [108] Mahalath – granddaughter of David and the first wife of King Rehoboam. II Chronicles [4] Mahlah – one of the daughters of Zelophehad Numbers, Joshua [71] [109] Mahlah – I Chronicles [60]
These verses in the King James version read as follows "Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression.
For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
However, God ultimately transcends the human concept of sex, and "is neither man nor woman: He is God." [14] [15] In contrast to most Christian denominations, The Church of Jesus Christ of Latter-day Saints (LDS Church) teaches that God the Father, God the Son, and the Holy Spirit are physically distinct while being one in purpose.
The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood.
The first words of the Old Testament are B'reshit bara Elohim—"In the beginning God created." [1] The verb bara (created) agrees with a masculine singular subject.[citation needed] Elohim is used to refer to both genders and is plural; it has been used to refer to both Goddess (in 1 Kings 11:33), and God (1 Kings 11:31; [2]).