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Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
Waray - two modern Bible translations; [13] New World Translation; 2012, 2019 edition. [3] Romblomanon which includes Sibuyan various dialects of Cajidiocanon, San Fernando-Azagra Sibujanon and the Magdiwang-Espana Sibuyanon variety, Ati, Capiznon, Masbatenyo, Porohanon, the Bisakol languages of Sorsogon and Northern Samar, and others.
The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
[1] [4] Chapter 13 The second letter, written many years later, would constitute the bulk of the epistle (Chapters 1–12). Harrison named this letter the Crisis Letter , [ 1 ] : 33 because it seems to have been written in response to a crisis in the Philippian church, in which its presbyter Valens was removed from his post for "covetousness ...
Depiction of the book of life. In Judaism, Christianity and Islam ( Angels) the Book of Life (Biblical Hebrew: ספר החיים, transliterated Sefer HaḤayyim; Ancient Greek: βιβλίον τῆς ζωῆς, romanized: Biblíon tēs Zōēs Arabic: سفر الحياة, romanized: Sifr al-Ḥayā) is an alleged book in which God records, or will record, the names of every person who is ...
The Council of Jerusalem is generally dated to 48 AD, roughly 15 to 25 years after the crucifixion of Jesus, between 26 and 36 AD. Acts 15 and Galatians 2 both suggest that the meeting was called to debate whether male Gentiles who were converting to become followers of Jesus were required to become circumcised; the rite of circumcision was considered execrable and repulsive during the period ...
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Nonconformity to the world, also called separation from the world, is a Christian doctrine based on Romans 12:2, [1] [2] 2 Corinthians 6:17 [3] and other verses of the New Testament that became important among different Protestant groups, especially among Wesleyans and Anabaptists.