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The coins were the size of a modern Israeli half-shekel and were issued by Tyre, in that form, between 126 BC and AD 56. Earlier Tyrian coins with the value of a tetradrachm, bearing various inscriptions and images, had been issued from the second half of the fifth century BC.
The Antiochan Stater is one possibility for the identity of the coins making up the thirty pieces. A Tyrian shekel, another possibility for the type of coin involved. The word used in Matthew 26:15 (ἀργύρια, argyria) simply means "silver coins", [10] and scholars disagree on the type of coins that would have been used.
Moabites, Edomites, and Phoenicians used the shekel, although proper coinage developed very late. Carthaginian coinage was based on the shekel and may have preceded its home town of Tyre in issuing proper coins. [3] Coins were used and may have been invented by the early Anatolian traders who stamped their marks to avoid weighing each time used.
Scholars disagree on the identity of the coins involved. Donald Wiseman suggests two possibilities for the identity of the coins used to pay Judas. They may have been tetradrachms of Tyre, usually referred to as Tyrian shekels (about 1.38 troy ounces), or they may have been staters from Antioch, which bore the head of Augustus. [7]
In the Talmud, the zuz and the dinar are used interchangeably, the difference being that the zuz originally referred to the Greek Drachma (which was a quarter of the Greek Tetradrachm, which weighed approximately 17 grams) while the dinar referred to the later Roman Denarius (which was a quarter of the Tyrian shekels and had the same weight as the Jerusalem Shekels and the Roman provincial ...
[43] [44] The Series VI silver probably is divided into three denominations: a six-shekel or dodecadrachm coin (45 g), with a female head on the obverse and a prancing horse on the reverse; a three-shekel or hexadrachm coin (21 g), with a similar female head on the obverse and a horse's head on the reverse; and a five-shekel or decadrachm coin ...
It is believed by numismatists that these coins were fractions of a shekel. The smaller of these coins also has the depiction of a chalice, together with symbols of the Jewish harvest festival of Sukkot, a lulav and etrog, and the date and inscription "For the Redemption of Zion". This coin is usually called an 'eighth', probably being an ...
The four-drachma (or shekel) coin would be exactly enough to pay the temple tax for two people. [9] It is usually thought to be a Tyrian shekel. [10] [11] Jesus' reluctance to pay the temple tax is consistent with his teachings regarding the physical temple.
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