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According to the cardiocentric hypothesis, the heart is the primary location of human emotions, cognition, and awareness. [1] This notion may be traced back to ancient civilizations such as Egypt and Greece, where the heart was regarded not only as a physical organ but also as a repository of emotions and wisdom. [2]
The “heart/mind” is the ruling agency within an individual’s biospiritual nexus, i.e., in the entire personal complex of body/mind/heart/spirit. The Neiye’s principal teaching is that a person should work constantly to ensure that his/her “heart/mind” is balanced and tranquil—without excessive cogitation or emotion. If one ...
One is aware of these five consciousness levels from the moment they are born, taking in information about the outside world. [3] The sixth consciousness is when one learns to understand what is being taken in from the five senses. This is the level that integrates all the sensory input gathered by the first five levels. [6]
A series of studies published in 2013 asked this question to hundreds of undergrad students at North Dakota State University.
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Atheist Mind, Humanist Heart: Rewriting the Ten Commandments for the Twenty-first Century is a 2014 book by Lex Bayer and Humanist Chaplain, John Figdor, that has been described as a manual for working out one’s own epistemological and secular ethical beliefs. [1]
Plato's theory of the soul, which was inspired variously by the teachings of Socrates, considered the psyche (Ancient Greek: ψῡχή, romanized: psūkhḗ) to be the essence of a person, being that which decides how people behave. Plato considered this essence to be an incorporeal, eternal occupant of a person's being.
In the philosophy of mind, innatism is the view that the mind is born with already-formed ideas, knowledge, and beliefs. The opposing doctrine, that the mind is a tabula rasa (blank slate) at birth and all knowledge is gained from experience and the senses, is called empiricism.