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In 1976, the Old Testament was completed and published as the Good News Bible: The Bible in Today's English Version. In 1979, the Deuterocanonical books were added to the Good News Bible and published as Good News Bible: Today's English Version with Deuterocanonicals/Apocrypha and also later published as part of subsequent Catholic and Orthodox ...
Mark 16:20: the eleven leave and are dispersed throughout the world, "proclaim[ing] the good news everywhere" while the L ORD works with them; the mediaeval feast of the Dispersion of the Apostles celebrated this event. Several signs from God accompanied their preaching. The word "Amen" was added in some ancient versions. [24]
Printable version; In other projects ... a word meaning "people who proclaim good news", ... earliest surviving complete Vulgate Bible, ...
(The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been assimilated into Luke at a very early date.
" Εὐαγγέλιον [Good news or Gospel] in the LXX occurs only in the plural, and perhaps only in the classical sense of 'a reward for good tidings' (2 Samuel 4:10 [also 18:20, 18:22, 18:25–27, 2 Kings 7:9]); in the NT it is from the first appropriated to the Messianic good tidings (Mark 1:1, 1:14), probably deriving this new meaning ...
In the King James Version of the Bible the text reads: What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. The New International Version translates the passage as: What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.
In theology, an article of faith or doctrine which defies man's ability to grasp it fully, something that transcends reason, [12] is called "a mystery of the faith". [13] The Catechism of the Catholic Church speaks of the Trinity as "a mystery of faith in the strict sense, one of the 'mysteries that are hidden in God, which can never be known unless they are revealed by God'", [14] and it ...
Paul uses it to mean "the good news (of the saving significance of the death and resurrection) of Christ"; Mark extends it to the career of Christ as well as his death and resurrection. [52] Like the other gospels, Mark was written to confirm the identity of Jesus as eschatological deliverer – the purpose of terms such as " messiah " and ...
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