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The Islamic view is that life and death are given by Allah. The absolute prohibition is stated in the Quran, Surah 4:29 which states: "do not kill yourselves. Surely, Allah is Most Merciful to you." [45] Life is sacred, and a gift from Allah; and it is only Allah, and not the human beings, who has the right to take it back. This willful taking ...
Popular Islamic pamphlets and tracts on the End Times have always been in circulation, but until around 2010 their "impact on political and theological thinking was practically nil" among Sunnis. [134] Interest in the End Times is particularly strong among jihadis and "since the mid-2000s, the apocalyptic currents in jihadism have surged."
Al-Tawhid: Its Implications for Thought and Life is a book by Isma'il Raji al-Faruqi, first published in 1982.The work explores the central Islamic concept of Tawhid, the oneness and unity of God, and its implications for various aspects of life and thought.
Abul A'la al-Maududi (Urdu: ابو الاعلیٰ المودودی, romanized: Abū al-Aʿlā al-Mawdūdī; () 25 September 1903 – () 22 September 1979) was an Islamic scholar, Islamist ideologue, Muslim philosopher, jurist, historian, journalist, activist, and scholar active in British India and later, following the partition, in Pakistan. [1]
Islamic bioethics, or Islamic medical ethics, (Arabic: الأخلاق الطبية al-akhlaq al-tibbiyyah) refers to Islamic guidance on ethical or moral issues relating to medical and scientific fields, in particular, those dealing with human life.
The physicist Abdus Salam believed there is no contradiction between Islam and the discoveries that science allows humanity to make about nature and the universe; and that the Quran and the Islamic spirit of study and rational reflection was the source of extraordinary civilizational development.
The number of militant Islamic movements calling for "an Islamic state and the end of Western influence" is relatively small. [33] According to polls taken in 2008 and 2010 by Pew and Gallop, pluralities of the population in Muslim-majority countries are undecided as to what extent religion (and certain interpretations of) should influence ...
[11]: 34–36 A similar hypothesis regarding the Gnostic Christian influence on Muhammad's beliefs about the crucifixion of Jesus has been proposed by Neal Robinson, senior lecturer of Religious studies at the College of St. Paul and St. Mary, in his scholarly monograph Christ in Islam and Christianity (1991, ISBN 978-0-7914-0558-1).