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As of 2011 India census, Amalapuram has a population of 50,889 with 25,538 males and 25,351 females.Amalapuram has an average literacy rate of 77%, higher than the national average of 59.5%; 80.68% of males and 73.54% of females are literate. 77,036 people reside in rural parts of Amalapuram while 64,158 people reside in the Amalapuram urban area.
The Pancharama Kshetras (Telugu: పంచారామలు, romanized: Pañcārāmalu) or the Pancharamas, are a group of five ancient Hindu temples dedicated to Lord Siva, located in the Indian state of Andhra Pradesh. These temples are situated at Draksharamam, Samalkota, Amaravathi, Palakollu, and Bhimavaram.
In Andhra Kaumudi, a Telugu grammar book, it was mentioned that Andhra Vishnu, having built an immense wall connecting the three mountains with the Mahendra hills, formed in it three gates, in which the three-eyed Ishwara, bearing the trident in his hand and attended by a host of divinities, resided in the form of three lingams.
Dr. Pullella Sriramachandrudu (24 October 1927 – 24 June 2015) was an Indian scholar of Vedanta, Vyakarana and Alankara Sastra and a prolific writer of Sanskrit and Telugu literature.
In the Telugu portion, which is a stsamalika, it is stated that while Vira Venkata Raya was ruling the empire from Chandragiri-sima, Anata Raju constructed the tank, Ananta Raju-cheruvu at Siddhavatam which his father had acquired at the point of his sword after defeating Konda Raju Tirupati Raju in battle and built a wall around the town so ...
Title Director Cast Music Director Aada Pettanam: Adurthi Subba Rao [1]: A. Nageswara Rao, Anjali Devi, Rajasulochana: S. Rajeswara Rao, Master Venu: Anna Thammudu: C ...
Title Director Production Cast Music Ammalakkalu: D. Yoganand: Krishna Pictures: N. T. Rama Rao, Padmini, Lalitha, Relangi, Rushyendramani: G. Ramanathan C. R ...
Gidugu Venkata Ramamurthy (1863-1940) was a Telugu writer and one of the earliest modern Telugu linguists and social visionaries during the British rule. He championed the cause of using a language comprehensible to the common man (‘Vyavaharika Bhasha’) as opposed to the scholastic language (‘Grandhika Bhasha’).