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Colossians 2:8–15 offers firstly a "general warning" against accepting a purely human philosophy, and then Colossians 2:16–23 a "more specific warning against false teachers". [30] In these doctrinal sections, the letter proclaims that Christ is supreme over all that has been created.
For example, 1 Thessalonians 2:9 is almost identical to 2 Thessalonians 3:8. This has been explained in the following ways: Paul wrote 2 Thessalonians soon after writing 1 Thessalonians or with the aid of a copy of 1 Thessalonians, or Paul wrote 1 Thessalonians himself but a later writer imitated him, or the linguistic similarities are seen as ...
Minuscule 321, first page of Colossians. Colossians 1:14 (see Ephesians 1:7) απολυτρωσιν δια του αιματος αυτου (redemption through the blood of him) – 383 424 614 630 1505 1912 2200 2344* 2464 Byz pt (i.e., 76 206 221 223 330 876 1518 1611 1960 2005 2412) ℓ mss vg cl syr h arm slav Gregory Cassiodorus
A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians 7:8-9 [20] An earlier epistle to the Ephesians referenced at Ephesians 3:3-4 [21] A possible Pauline Epistle to the Laodiceans, [17] referenced at Colossians 4:16 [22]
The New International Commentary on the New Testament (or NICNT) is a series of commentaries in English on the text of the New Testament in Greek. It is published by the William B. Eerdmans Publishing Company. The current series editor is Joel B. Green. The NICNT covers all 27 books of the New Testament with the exceptions of 2 Peter and Jude.
Steven Thell bows before the icon of Christ nailed to the cross during Good Friday vespers of the unnailing. (Photo by Alex Kormann/Star Tribune via Getty Images)
For every 3 non-theme words you find, you earn a hint. Hints show the letters of a theme word. If there is already an active hint on the board, a hint will show that word’s letter order.
[3] Buried treasure is unearthed; a fortune is within his reach. The hidden nature of the treasure may indicate that the Kingdom of Heaven "is not yet revealed to everyone." [4] Other interpretations of the parable exist, in which the treasure represents Israel or the Church. [5]
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