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Colossians 2:8–15 offers firstly a "general warning" against accepting a purely human philosophy, and then Colossians 2:16–23 a "more specific warning against false teachers". [30] In these doctrinal sections, the letter proclaims that Christ is supreme over all that has been created.
When citing the Latin Vulgate, chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for example "John 3:16". The Psalms of the two versions are numbered differently.
In a Tübingen dissertation, James E. Crouch [2] identifies Colossians 3:18–4:1 as the earliest traceable form of the Christian Household Code, with further developments being found in Ephesians, the pastorals, and 1 Peter (as well as in early patristic literature: 1 Clement, Polycarp, Didache, and Barnabas).
The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul the Apostle.. There is strong consensus in modern New Testament scholarship on a core group of authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon.
Minuscule 321, first page of Colossians. Colossians 1:14 (see Ephesians 1:7) απολυτρωσιν δια του αιματος αυτου (redemption through the blood of him) – 383 424 614 630 1505 1912 2200 2344* 2464 Byz pt (i.e., 76 206 221 223 330 876 1518 1611 1960 2005 2412) ℓ mss vg cl syr h arm slav Gregory Cassiodorus
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
The primary contact point in the New Testament is the condemnation of the “worship of angels” in Colossians: "Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind" (Colossians 2:18)
It is highly probable that 1 and 2 Timothy were known and used by Polycarp in his epistle to the Philippians. [21] Polycarp is known to have died around 155–167, so this would seem to set an upper limit for the dating of the pastoral epistles.
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