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Sandals ("shoes" in KJV) with modern straps, but of a similar style as the sandals in Roman times. In the King James Version of the Bible the text reads: I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
In the King James Version of the Bible the text reads: Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. The New International Version translates the passage as:
In the original Greek according to Westcott-Hort, this verse is: Λέγω δὲ ὑμῖν ὅτι τοῦ ἱεροῦ μείζων ἐστιν ὧδε. In the King James Version of the Bible the text reads: But I say unto you, That in this place is one greater than the temple. The New International Version translates the passage as:
Verse 9 in Greek does not mention Jesus by name or title, but only says "Having arisen [...] he appeared ..." (the KJV's inclusion of the name Jesus was an editorial emendation as indicated by the use of italic typeface) – and, in fact, Jesus is not expressly named until verses 19 and 20 ("the Lord" in both verses); a lengthy use of a pronoun ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
Verse 4 is part of the opening paragraph of Uva letzion. [16] [17] Verse 12 is recited during Selichot. [16] Verse 26 is found in the repetition of the Amidah in the Rosh Hashanah morning service. [18] Verse 29 is a part of the Song of the Sea, which is recited during Pesukei dezimra in the morning prayer.
Matthew 5:19 is the nineteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has reported that he came not to destroy the law, but fulfil it. In this verse he perhaps continues to reinforce this claim.
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