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In the King James Version of the Bible the text reads: Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the
In the King James Version of the Bible the text reads: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is:
Matthew 16:19 is the nineteenth verse in sixteenth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It records the words spoken by Jesus to Simon Peter. It is from this passage that Saint Peter is often said to be the gatekeeper of heaven.
This statement is traditionally called "The Word of Triumph" and is theologically interpreted as the announcement of the end of the earthly life of Jesus, in anticipation for the Resurrection. [1] The Greek word translated "It is finished" is tetelestai (τετέλεσται). [40] The verse has also been translated as "It is consummated." [41]
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven. The word "Peter" in this verse is, in Greek, "petros", while this "rock" is "petra".
It is indeed evident that the Scriptures state that Christ was to suffer, but you will have to show us, if you can, whether it was to be the form of suffering cursed by the Law.’ (Dialogue 89) [60] Trypho's response, if authentic, speaks to a second-century Jewish understanding of the meaning of Isaiah 53.
Looking to make a splash with his first new single in more than two years, Lil Nas X is setting new personal bests for provocation with his new song and video, portraying “the man who had the ...
The Harrowing of Hell was taught by theologians of the early church: St Melito of Sardis (died c. 180) in his Homily on the Passover and more explicitly in his Homily for Holy Saturday, Tertullian (A Treatise on the Soul, 55, though he himself disagrees with the idea), Hippolytus (Treatise on Christ and Anti-Christ), Origen (Against Celsus, 2: ...
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