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Al-Faruqi advocated for the revival of methods used in early Muslim philosophy, the restoration of ijtihad (independent reasoning), and the integration of scientific methodologies within the boundaries of Islam. His theoretical framework and work plan for this concept were outlined in his 1982 book, Islamization of Knowledge: General Principles ...
Islamization of Knowledge: General Principles and Work Plan is a book published by the International Institute of Islamic Thought (IIIT) in 1981. The primary authors are Ismail al-Faruqi , who played a significant role in the initial edition, and Abdul Hamid AbuSulayman , who revised and expanded the work in later editions.
Toshihiko Izutsu (井筒 俊彦, Izutsu Toshihiko, 4 May 1914 – 7 January 1993) was a Japanese scholar who specialized in Islamic studies and comparative religion. [3] He took an interest in linguistics at a young age, [4] and came to know more than thirty languages, including Arabic, Hebrew, Turkish, Persian, Sanskrit, Pali, Hindustani, Russian, Greek, and Chinese.
The Cultural Atlas of Islam is a reference work by Isma'il Raji al-Faruqi and Lois Lamya al-Faruqi, published posthumously in 1986. The book provides an extensive overview of Islamic civilization, covering various aspects such as history, geography, culture, art, and science. It aims to contribute to the understanding of the diverse heritage of ...
Naskh [a] is a smaller, round script of Islamic calligraphy. Naskh is one of the first scripts of Islamic calligraphy to develop, commonly used in writing administrative documents and for transcribing books, including the Qur’an , because of its easy legibility.
‘Ilm (Arabic: علم "knowledge") is the Arabic term for knowledge.In the Islamic context, 'ilm typically refers to religious knowledge. In the Quran, the term "ilm" signifies God's own knowledge, which encompasses both the manifest and hidden aspects of existence.
Herbert Berg in his review from the Bulletin of the School of Oriental and African Studies summarized the essays lauding the inclusion of the essay by Theodor Nöldeke while panning the inclusion of William St. Clair Tisdall's as "not a particularly scholarly essay". He concluded "[i]t seems that Ibn Warraq has included some of the essays not ...
[4] [5] [6] It originally spanned 40 volumes and dealt with Islamic concepts and practices, demonstrating how these might be formed the foundation of reflective religious life, thereby attaining the higher stages of Sufism. Some consider Kimiyā-ye Sa'ādat (Alchemy of Happiness) as a rewrite of this work, which is a common misconception ...