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  2. Matthew 7 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7

    Within the chapter there are several themes, with verses 112 dealing with judging and discernment. [2] Verses 3-5 relate a proverbial saying on the Mote and the Beam, which has a parallel in Luke 6:37-42. [3] At Matthew 7:7 Jesus returns to the subject of prayer, promising that God will respond to prayer.

  3. The Mote and the Beam - Wikipedia

    en.wikipedia.org/wiki/The_Mote_and_the_Beam

    The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.

  4. Sermon on the Mount - Wikipedia

    en.wikipedia.org/wiki/Sermon_on_the_Mount

    [7] [8] Matthew 5:3–12 [9] includes the Beatitudes. These describe the character of the people of the Kingdom of Heaven, expressed as "blessings". [10] The Greek word most versions of the Gospel render as "blessed," can also be translated "happy" (Matthew 5:3–12 in Young's Literal Translation [11] for an example). In Matthew, there are ...

  5. Matthew 7:1 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:1

    Matthew 7:1 is the first verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This well-known verse begins the gospel's discussion of judgmentalism .

  6. Two-source hypothesis - Wikipedia

    en.wikipedia.org/wiki/Two-source_hypothesis

    The hypothesis is a solution to what is known as the synoptic problem: the question of how best to account for the differences and similarities between the three synoptic gospels, Matthew, Mark and Luke. The answer to this problem has implications for the order in which the three were composed, and the sources on which their authors drew.

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  8. Q source - Wikipedia

    en.wikipedia.org/wiki/Q_source

    However, the verbal agreement between Matthew and Luke is so close in some parts of the double tradition that the most reasonable explanation for this agreement is common dependence on a written source or sources. Even if Matthew and Luke are independent (see Marcan priority), the Q hypothesis states that they used a common document. Arguments ...

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