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Reconstructed gospels are those preserved from secondary sources and commentaries. Secret Gospel of Mark – legitimacy is a subject of debate as the single source mentioning it is considered by many to be a modern forgery, and was lost before it could be independently authenticated; Gospel of Matthias – a
The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
The Lost Gospel was described as historical nonsense by Markus Bockmuehl. [12] Author Ross Shepard Kraemer complained that her book When Aseneth Met Joseph: A Late Antique Tale of the Biblical Patriarch and His Egyptian Wife, Reconsidered was distorted by Simcha Jacobovici and Barrie Wilson (revised preface to the 2015 paperback edition). [13]
Heracleon, Fragments from his Commentary on the Gospel of John, mentioned in Origen (Commentary on the Gospel of John) Naassene Fragment mentioned in Hippolytus (Ref. 5.7.2–9). Ophite Diagrams mentioned in Celsus and Origen; Ptolemy's Commentary on the Gospel of John Prologue, mentioned in Irenaeus. [2] Ptolemy's Letter to Flora, mentioned in ...
The Gospel of Cerinthus is a lost gospel used by Cerinthus and by Carpocrates. According to Epiphanius, [1] this is a Jewish Gospel or Gnostic Gospel identical to the Gospel of the Ebionites and, apparently, is a truncated version of Matthew's Gospel. Bardy calls it a "Judaizing" rather than Gnostic gospel. [2]
2) The Gospel of the Hebrews ("GH") – 1 quotation ascribed to Cyril of Jerusalem, plus GH 2–7 quotations by Clement, Origen, and Jerome. 3) The Gospel of the Nazarenes ("GN") – GN 1 to GN 23 are mainly from Jerome; GN 24 to GN 36 are from medieval sources. Some scholars consider that the two last named are in fact the same source. [18]
This page was last edited on 15 December 2024, at 21:41 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Jubilees (Jewish, c. 150–100 BC) Martyrdom and Ascension of Isaiah (has three sections, the first Jewish from c. 100 BC, and 2nd and 3rd sections are Christian. The second from c. 2nd cent. AD, and the third— Testament of Hezekiah, c. 90–100 AD) Joseph and Asenath (Jewish, c. 100 AD) Life of Adam and Eve (Jewish, c. early to middle 1st ...
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