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Artha (/ ˈ ɑːr t ə,-θ ə /; Sanskrit: अर्थ; Pali: Attha, Tamil: பொருள், poruḷ) is one of the four goals or objectives of human life in Hindu traditions. [1] It includes career, skills, health, wealth, prosperity and the means or resources needed for a fulfilling life.
Artha – signifies the "means of life", activities and resources that enables one to be in a state one wants to be in. [20] Artha incorporates wealth, career, activity to make a living, financial security and economic prosperity. The proper pursuit of artha is considered an important aim of human life in Hinduism. [21] [22]
Mitahara (Sanskrit: मिताहार, romanized: Mitāhāra) literally means the habit of moderate food. [1] Mitahara is also a concept in Indian philosophy, particularly Yoga, that integrates awareness about food, drink, balanced diet and consumption habits and its effect on one's body and mind. [2]
The reverence for food reaches a state of extreme in the renouncer or monk traditions in Hinduism. [14] The Hindu tradition views procurement and preparation of food as necessarily a violent process, where other life forms and nature are disturbed, in part destroyed, changed and reformulated into something edible and palatable.
Smriti is a derivative secondary work and is considered less authoritative than Sruti in Hinduism, except in the Mimamsa school of Hindu philosophy. [13] [22] [23] The authority of smriti accepted by orthodox schools, is derived from that of shruti, on which it is based. [24] [25] The Smrti literature is a corpus of diverse varied texts. [13]
A sattvic diet is a type of plant-based diet within Ayurveda [1] where food is divided into what is defined as three yogic qualities known as sattva. [2] In this system of dietary classification, foods that decrease the energy of the body are considered tamasic , while those that increase the energy of the body are considered rajasic .
In the Vedas, the same word (soma) is used for the drink, the plant, and its deity. Drinking soma produces immortality (Amrita, Rigveda 8.48.3). Indra and Agni are portrayed as consuming soma in copious quantities. In the vedic ideology, Indra drank large amounts of soma while fighting the serpent demon Vritra. The consumption of soma by human ...
Hence, it is called Nirjala (waterless) vrata. Unlike normal (common) vratas in which the consumption of fruits, juices, milk, water and sugar are allowed, the 'vrati' doesn't eat or drink anything at all, with the intent to purify their body. It is common on Hindu festivals such as Nirjala Ekadashi, and chhath. [37]