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Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Theophrastus, the Greek Peripatetic philosopher and author of Characters, [68] a work that explores the moral weaknesses and strengths of 30 personality types in the Greece of his day, thought that the nature of 'being' comes from, and consists of, contraries, such as eternal and perishable, order and chaos, good and evil; the role of evil is ...
The topic of omniscience has been much debated in various Indian traditions, but no more so than by the Buddhists. After Dharmakirti's excursions into the subject of what constitutes a valid cognition, Śāntarakṣita and his student Kamalaśīla thoroughly investigated the subject in the Tattvasamgraha and its commentary the Panjika.
Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of God's characteristics, along with omniscience, omnipresence, and omnibenevolence.
When Heraclitus speaks of "God" he does not mean a single deity as an omnipotent and omniscient or God as Creator, the universe being eternal; he meant the divine as opposed to human, the immortal as opposed to the mortal, and the cyclical as opposed to the transient. Thus, it is arguably more accurate to speak of "the Divine" and not of "God ...
Coeus, Titan of the inquisitive mind, his name meaning "query" or "questioning". He is the grandfather of Apollo. He is the grandfather of Apollo. Metis , the Titan associated most closely with wisdom and the mother of Athena, whose name in Ancient Greek described a combination of wisdom and cunning.
Wittgenstein also mentions the will, life after death, and God—arguing that, "When the answer cannot be put into words, neither can the question be put into words". [20] Wittgenstein's work expresses the omnipotence paradox as a problem in semantics—the study of how we give symbols meaning. (The retort "That's only semantics," is a way of ...
In the ancient Greek philosophical Hermetica, the ultimate reality is called by many names, such as God, Lord, Father, Mind , the Creator, the All, the One, etc. [1] However, peculiar to the Hermetic view of the divinity is that it is both the all (Greek: to pan) and the creator of the all: all created things pre-exist in God, [2] and God is ...