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The Natives of Cumaná attack the mission after Gonzalo de Ocampo's slaving raid. Colored copperplate by Theodor de Bry, published in the "Relación brevissima de la destruccion de las Indias". Around 13 000 BCE human settlement in the actual Venezuela were the Archaic pre-ceramic populations that dominated the territory until about 200 BCE.
The Piaroa people, known among themselves as the Huottüja or De'aruhua, are a South American indigenous ethnic group of the middle Orinoco Basin in present-day Colombia and Venezuela, living in an area larger than Belgium, roughly circumscribed by the Suapure, Parguaza (north), the Ventuari (south-east), the Manapiare (north-east) and the right bank of the Orinoco (west).
In Salud Indígena en Venezuela, Vol. 2, edited by G. Freire and A. Tillet, pp. 247–329. Direccón de Salud Indígena, Ministerio del Poder Popular para la Salud, Gobierno Bolivariano de Venezuela, Caracas. Gragson, Ted L. 1989. "Allocation of time to subsistence and settlement in a Ciri Khonome Pumé village of the Llanos of Apure, Venezuela."
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Most Warao inhabit Venezuela's Orinoco Delta region, with smaller numbers in neighbouring Guyana, Trinidad and Tobago, and Suriname. With a population of 49,271 people in Venezuela during the 2011 census, they were the second largest indigenous group after the Wayuu people. [1] They speak an agglutinative language, Warao.
The Barí people's chief economic activity is the growing of Theobroma cacao, the plant from which chocolate is made. They export the cacao and use the proceeds to help maintain their network of schools, community centers, and health clinics, all started after large numbers of the Barí (notably the chieftain, "Bobby") converted to Christianity, which resulted in a significant cultural shift.
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The last census held in Venezuela, in 2011, registered 982 individuals identifying as Hodï; a 2016 estimate accounted a population of around 1200. [2] They speak the Hodï language and are closely related to the Piaroa people , although linguistic connections between the two people groups have not reached consensus among scholars. [ 3 ]