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Then God is quoted as listing people with whom sex is forbidden due to family relationships (6–19). In verse 20, God prohibits sexual relations with a neighbor's wife, and in verse 21 God prohibits passing one's children through fire to Moloch. Verse 22 is the famous verse about "lie with a man," discussed below, while in verse 23 God forbids ...
iii. A Man Fired with Love iv. A Man Like God v. A Man Careful about the Worship of God vi. A Man who Serves God not men vii. A Man who Prizes Christ viii. A Man who Weeps ix. A Man who Loves the Word x. A Man who has the Spirit of God Residing in him xi. A Man of Humility xii. A Man of Prayer xiii. A Man of Sincerity xiv. A Heavenly Man xv. A ...
A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can ...
An alternative meaning, however, is that a non-corporeal God cannot lift anything, but can raise it (a linguistic pedantry)—or to use the beliefs of Hindus (that there is one God, who can be manifest as several different beings) [citation needed] that whilst it is possible for God to do all things, it is not possible for all his incarnations ...
Narrowing down to an infinite being, the only thing that can explain the motion is an infinite being (meaning God) which is neither a body nor a force in the body. Maimonides believed that this argument gives us a ground to believe that God is, not an idea of what God is. He believed that God cannot be understood or be compared. [10]
Christianity is a religion of revelation, meaning that Christians believe that God must speak to people in order for them to arrive at a correct understanding of the divine nature and will. If the Bible is to be believed, God spoke to people throughout history but the divine message was not clearly understood.
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Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God's taking humanity to himself. He is one, certainly not by the blending of his essence, but by the unity of his person. For just as one human is both rational soul and flesh, so too the one Christ is both God ...