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Andrade, Mary J. Day of the Dead A Passion for Life – Día de los Muertos Pasión por la Vida. La Oferta Publishing, 2007. ISBN 978-0-9791624-04; Anguiano, Mariana, et al. Las tradiciones de Día de Muertos en México. Mexico City 1987. Brandes, Stanley (1997). "Sugar, Colonialism, and Death: On the Origins of Mexico's Day of the Dead".
A calaca (Spanish pronunciation:, a colloquial Mexican Spanish name for skeleton) is a figure of a skull or skeleton (usually human) commonly used for decoration during the Mexican Day of the Dead festival, although they are made all year round.
Traditional masks have been carved with images of figures such as Pedro Infante and Cantinflas. [20] The influence of Halloween from the United States has resulted in the appearance of commercially made masks for the days around Day of the Dead. [21] Masked characters appear in comics, television and movies such as El Chapulín Colorado and ...
[4] [page needed] According to Irish mythology, Samhain (like Bealtaine) was a time when the 'doorways' to the Otherworld opened, allowing supernatural beings and the souls of the dead to come into our world; while Bealtaine was a summer festival for the living, Samhain was essentially a festival for the dead.
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La Catrina is a ubiquitous character associated with Day of the Dead (Spanish: Día de Muertos), both in Mexico and around the world. Additionally, it has become an icon of Mexican identity, sometimes used in opposition to the Halloween Jack-o'-lantern. [1]
Image credits: VastCoconut2609 Cognitively, pessimistic headlines and stories reinforce our negativity bias, which, according to Ruiz-McPherson, "can lead to maladaptive thought patterns ...
The Day of the Dead (Spanish: El Día de los Muertos), is a holiday celebrated in Mexico and by Mexicans and Central Americans living in the United States and Canada. The holiday focuses on gatherings of family and friends to pray for and remember friends and family members who have died.