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With the emergence of Islam in the 7th century, Ethiopia's Christians became isolated from the rest of the Christian world. The head of the Ethiopian church has been appointed by the patriarch of the Coptic church in Egypt, and Ethiopian monks had certain rights in the church of the Holy Sepulchre in Jerusalem. Ethiopia was the only region of ...
Socrates of Constantinople stated Ethiopia was one of region preached by Matthew the Apostle where a specific mention of "Ethiopia south of the Caspian Sea". [3] 1st century – according to the New Testament book Acts, 8:26–27, [4] Christianity was entered to Ethiopia by means of Philip the Evangelist via baptism of the Ethiopian eunuch. [5]
Ethiopian Orthodox believers are strict Trinitarians, [58] maintaining the Orthodox teaching that God is united in three persons: Father, Son, and Holy Spirit. This concept is known as səllase (ሥላሴ), [citation needed] Geʽez for "Trinity". Daily services constitute only a small part of an Ethiopian Orthodox Christian's religious observance.
Christianity arrived in Africa in the 1st century AD; as of 2024, a majority of Africans are Christians. [1] Several African Christians influenced the early development of Christianity and shaped its doctrines, including Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo.
Ezana (Ge'ez: ዔዛና, ‘Ezana, unvocalized ዐዘነ ‘zn), (Ancient Greek: Ἠεζάνα, Aezana) was the ruler of the Kingdom of Aksum (320s – c. 360 AD).One of the best-documented rulers of Aksum, Ezana is important as he is the country's first king to embrace Christianity and make it the official religion.
Haile Selassie's government reportedly concealed the actual figures of the Muslim population in order to present Ethiopia as a Christian nation to the outside world. [16] The writers of Ethiopia: a country study claimed that Islam made up 50% of the total population in 1991 based on the 1984 census commissioned by the Derg regime. [16]
Catholicism activities in Ethiopia has also raised concern over anti-Ethiopian Orthodoxy in the 16th century, especially after the conversion of Emperor Susenyos I to Catholicism in 1622 and subsequent Catholic rule for a decade. [7] In 1626, the Catholic Patriarch Afonso Mendes abolished any Ethiopian Orthodox practices abroad which led to ...
Frumentius (Ge'ez: ፍሬምናጦስ; died c. 383) was a Phoenician Christian missionary and the first bishop of Axum who brought Christianity to the Kingdom of Aksum. [1] He is sometimes known by other names, such as Abuna ("Our Father") and Aba Salama ("Father of Peace").