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Jonathan opened the conversation with Saul by providing an excuse for David's absence, then with a defense of David (verse 32) echoing David's own words in verse 1, which moved from being a position of conciliator between David and Saul to be of David's defender under threat from his father (verses 30–33). [5]
1 Samuel 23:29 (24:1 in the Hebrew Bible) reports David's move to Engedi in the hilly area around the Dead Sea, while Saul, returning from a battle with the Philistines, was pursuing. [15] The section emphasizes two points: (1) David could have easily killed Saul and thereby seized the kingship, but (2) he resisted the temptation to kill 'the ...
Saul feared David (verses 12, 15, 29) as Saul acknowledged that God was with David, whereas God had abandoned Saul (verse 12). [5] Since then, a prominent theme appears in which Saul was thwarted in all his plans to hurt David, while for David each attempt became an opportunity to further his triumph (verses 14, 30).
David proved a successful commander, and as his popularity increased, so did Saul's jealousy. In the hope that the Philistines might kill David, Saul gives David his daughter Michal in marriage, provided that David slay a hundred Philistines and bring their foreskins to him; David returns with two-fold the requirement.
1 Samuel 21 is the twenty-first chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
The sequel narrative to David's visit to Nob opened with Saul sitting in council at Gibeah (cf. 14:2) accusing the members of his own tribe ('you Benjaminites') of conspiracy and of not disclosing to him the pact between David and Jonathan (verse 8); therefore immediately isolated himself from his own clan. [17]
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