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The Potawatomi Trail of Death was the forced removal by militia in 1838 of about 859 members of the Potawatomi nation from Indiana to reservation lands in what is now eastern Kansas. The march began at Twin Lakes, Indiana (Myers Lake and Cook Lake, near Plymouth, Indiana ) on November 4, 1838, along the western bank of the Osage River , ending ...
The removal of the Indiana Potawatomi was documented by a Catholic priest, Benjamin Petit, who accompanied the Indians on the Potawatomi Trail of Death in 1838. Petit died while returning to Indiana in 1839. His diary was published in 1941, over 100 years after his death, by the Indiana Historical Society. [8]
Waubonsie. Waubonsie (c. 1760 – c. 1848) was a leader of the Potawatomi Native American people. His name has been spelled in a variety of ways, including Wabaunsee, Wah-bahn-se, Waubonsee, Waabaanizii in the contemporary Ojibwe language, and Wabanzi in the contemporary Potawatomi language (meaning "He Causes Paleness" in both languages).
Watseka or Watchekee (c. 1810–1878) was a Potawatomi Native American woman, born in Illinois, and named for the heroine of a Potawatomi legend. Her uncle was Tamin, the chief of the Kankakee Potawatomi Indians. [1] She was also known by the name of Josette (or Zozette) Bergeron. [2] [3]
Billy Caldwell (March 17, 1782 – September 28, 1841), known also as Sauganash, a variant spelling of Zhagnash meaning British in the Potawatomi language, [1] was a Métis fur trader who was commissioned captain in the Indian Department of Canada during the War of 1812, and fought alongside Tecumseh at the Battle of Frenchtown [2] and likely all the subsequent battles until their defeat at ...
All the death rituals are done according to Islamic teachings. When a person is seen to be in sakarat (the agonies of death), everyone present recites the Shahada, and the holy water from the Zamzam Well, if available, is squeezed into person's mouth. [27] Ghusl-e-mayat is given to the dead person by the ghassal (corpse bather).
Sindhi folklore (Sindhi: لوڪ ادب) is composed of folk traditions which have developed in Sindh over many centuries.Sindh thus possesses a wealth of folklore, including such well-known components as the traditional Watayo Faqir tales, the legend of Moriro, the epic tale of Dodo Chanesar and material relating to the hero Marui, imbuing it with its own distinctive local colour or flavour in ...
The Jirgas or tribal councils pass laws, resolves conflicts, deal with the government, murder cases, rewards fines and death sentences, declare war and peace, and banish people from the tribe. Foreign powers, such as the British Empire , attended Jirgas during the 18th and 19th century, [ 26 ] in order to maintain relationships with the tribes ...