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Freedom of religions in Georgia is provided for by the country's constitution, laws, and policies. In practice, the Georgian government generally respects religious freedom; however, the Georgian Orthodox Church enjoys a privileged status in terms of legal and tax matters, involvement in public schools, and property disputes.
The 2002 concordat between the G.O.C. and the Georgian government is in place, which grants the Georgian Orthodox Church a privileged status in Georgia, and endows it with authority over all religious matters. It is the only church that has tax-free status, and it is often consulted in government matters.
The reviewer praised it as "timely" and "well-structured"; comparing it to the 2002 book Cults, Religion and Violence (which she described as the first attempt to analyze the NRM-violence relationship), she said Violence and New Religious Movements succeeded in proposing new insights into this topic. [6]
Georgia Republicans are voting to protect religious rights from being trampled by state and local governments, while Democrats warn that the long-disputed measure opens the door for people and ...
The city of Savannah, Georgia, was founded in 1733, [1] making it the oldest city in the state and one of the oldest in the United States. [2] [3] At its founding, the city was a farming community where slavery was banned, though the institution became legal in 1750 and, in the following years, Savannah became a major port city in the Atlantic slave trade. [1]
For example, studies of supposed cases of religious violence often conclude that the violence was driven more by ethnic animosities than by religious worldviews. [10] Due to the complex nature of religion, violence, and the relationship between them, it is often difficult to discern whether religion is a significant cause of violence. [5]
The 1987 Forsyth County protests were a series of civil rights demonstrations held in Forsyth County, Georgia, in the United States. The protests consisted of two marches, held one week apart from each other on January 17 and January 24, 1987. The marches and accompanying counterdemonstrations by white supremacists drew national attention to ...
Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war (Holy war, e.g., the Crusades). [1]