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The approach to logical form in the paper reflected Frank P. Ramsey's critique of Wittgenstein's account of color in the Tractatus, and has been analyzed by G. E. M. Anscombe and Jaakko Hintikka, among others. [2] In a letter to the editor of Mind in 1933 Wittgenstein referred to it as "a short (and weak) article". [3]
On their reading, Wittgenstein indeed meant that some things are shown when we reflect on the logic of our language, but what is shown is not that something is the case, as if we could somehow think it (and thus understand what Wittgenstein tries to show us) but for some reason we just could not say it.
Ludwig Josef Johann Wittgenstein (/ ˈ v ɪ t ɡ ən ʃ t aɪ n,-s t aɪ n / VIT-gən-s(h)tyne, [7] Austrian German: [ˈluːdvɪk ˈjoːsɛf ˈjoːhan ˈvɪtɡn̩ʃtaɪn]; 26 April 1889 – 29 April 1951) was an Austrian philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language.
In philosophy, Wittgenstein's ladder is a metaphor set out by Ludwig Wittgenstein about learning. In what may be a deliberate reference to Søren Kierkegaard 's Concluding Unscientific Postscript to Philosophical Fragments , [ 1 ] [ 2 ] the penultimate proposition of the Tractatus Logico-Philosophicus (translated from the original German) reads:
However, Wittgenstein took the line that 'There is indeed no such thing as phenomenology, but there are phenomenological problems.' [5] He was content to regard Goethe's observations as a kind of logic or geometry. Wittgenstein took some of his examples from the Runge letter included at the end of the "Farbenlehre", e.g. "White is the lightest ...
Culture and Value is a selection from the personal notes of Ludwig Wittgenstein made by Georg Henrik von Wright.It was first published in German as Vermischte Bemerkungen in 1977 with the text being emended in following editions.
Zettel (German: "slip(s) of paper") is a collection of assorted remarks by Ludwig Wittgenstein, first published in 1967.It contains several discussions of philosophical psychology and of the tendency in philosophy to try for a synoptic view of phenomena. [1]
The genesis of On Certainty was Wittgenstein's "long interest" in two famous papers by G. E. Moore, his 1939 Proof of the External World and earlier Defence of Common Sense (1925). [2] Wittgenstein thought the latter was Moore's "best article", but despite that he did not think Moore's 'proof' of external reality decisive.