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James 1:2-4 “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible, the text reads: [a]. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
In the King James Version of the Bible the text reads: But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. The World English Bible translates the passage as: But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the BaháΚΌí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
"Another explanation (of Ruth ii.14): -- He is speaking of king Messiah; 'Come hither,' draw near to the throne; 'and eat of the bread,' that is, the bread of the kingdom; 'and dip thy morsel in the vinegar,' this refers to his chastisements, as it is said, 'But he was wounded for our transgressions, bruised for our iniquities ' ".–Midrash ...
Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew 5:21 the discussion has been on the commandment: " You shall not murder ", it now moves to the ...
The first section, the shortest, comprises verses 1–3, a "general introduction"; [8] the second, verses 4–9; the third, verses 10–16; the fourth, verses 17–22; the fifth, verses 23–32; the sixth, verses 33–38; and the seventh and final, verses 39–43. An interesting feature of Psalm 107 commonly found in the poetic books of the ...
The final section (verses 31-46) is sometimes referred to as The Sheep and the Goats [10] but other times referred to as "The Judgment of the Nations". [11] Although often called a "parable", it is not a story as such, but the portrayal of the Son of Man as a shepherd and the people under judgment as sheep or goats can be treated as "parabolic ...