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The D&C teaches that "all things must be done in order, and by common consent in the church". [11] This applies to adding new scripture. LDS Church president Harold B. Lee taught "The only one authorized to bring forth any new doctrine is the President of the Church, who, when he does, will declare it as revelation from God, and it will be so accepted by the Council of the Twelve and sustained ...
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
Consequently in 1538 Coverdale was sent to Paris by Cromwell to superintend the printing of the planned "Great Bible". [note 9] François Regnault, who had supplied all English service books from 1519 to 1534, was selected as the printer because his typography was more sumptuous than that available in England. [2]
Scripture [however] is primary, revealing the Word of God 'so far as it is necessary for our salvation.'" [11] The Free Methodist Church teaches: [12] In the Free Methodist church, we believe all truth is God's truth. If something is true, we embrace it as from the Lord. First and foremost, we hold scripture up to be the primary source of God's ...
During the course of the committee's work, Van Dyke addressed the critics of the 1906 edition: "We can see no force in the thoughtless opposition of such a book which is represented by the rather irreverent phrase, 'canned prayers.' The Bible and the service books of Calvin, Knox and the other reformers, all contain written forms of prayer.
The Church of England's Common Worship Lectionary Scripture Commentary concurs with this view: "the proportioning of the theological and practical themes is one factor that leads us to think of these writings as coming from the post-Pauline church world of the late first or early second century".
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