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The 144,000 (Rev. 7:4; 14:1, 3) are the multiples of 12 x 12 x 10 x 10 x 10, a symbolic number that signifies the total number (tens) of the people of God (twelves). The 12,000 stadia (12 x 10 x 10 x 10) of the walls of the New Jerusalem in Rev. 21:16 represent an immense city that can house the total number (tens) of God's people (twelves).
Matthew's crucifixion scene runs for only sixteen verses from 27:35 to 27:51, the same number of verses as in the Gospel of Mark, but one more than the Gospel of Luke, and three more than the Gospel of John. It is postulated that all writers wished to simply recall the facts surrounding Jesus' death, rather than engage in theological reflection.
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Either (1) in reference to a future state, “if ye have this true love or charity ye shall be perfect hereafter;” or (2) the future has an imperative force, and perfect is limited by the preceding words = perfect in respect of love, i. e. “love your enemies as well as your neighbours,” because your Father being perfect in respect of love ...
Matthew 27:4 is the fourth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot . In the previous verse , Judas had regretted his decision to betray Jesus.
For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. (Matthew 13:17, ESV) And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. (Luke 22:15, ESV) I coveted no one's silver or gold or apparel. (Acts 20: ...
Matthew 6:27 is the twenty-seventh verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
"The Lord bless you and keep you" is a setting of the Priestly Blessing, also known as the Aaronic blessing, from the Book of Numbers in the Bible (Numbers 6:24–26). The blessing, sung or spoken, is used at the conclusion of worship, baptism, ordination, marriage, and other special occasions in Christian worship.