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The Prayer after the Names, said immediately after the recitation of the names of the faithful, living and dead, who are being prayed for. Prayer for Peace, said immediately before the kiss of peace. The Illatio corresponding to the Roman Preface and most frequently the longest part of the Mozarabic eucharistic prayer.
Eucharistic Prayer no. 1: This is the ancient Roman Canon with minimal variations. The ancient text is especially appropriate for Sundays, unless for pastoral reasons Eucharistic Prayer no. 3 is preferred. [22] Eucharistic Prayer no. 2: This is based on the ancient anaphora of the apostolic tradition with some adaptations [23]: 90 to bring it ...
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
It has therefore been argued that it is the prayer as a whole, not some isolated words within it, that is efficacious in the sacrament, and that the Words of Institution that Jesus himself spoke at his Last Supper are consecratory at every Eucharist, [9] whether they are repeated or only implied, in accordance with the teaching of John ...
The acclamation references the memorial aspect of the Eucharist, taught by Jesus at the Last Supper: "Do this, as often as you drink it, in remembrance of me" (1 Corinthians 11:25). [2] It is additionally linked with the pattern of the anamnesis, which is "that of the Lord's death, resurrection and ascension", along with the Second Coming. [2] [3]
The dating of this anaphora is strictly related to the attribution of the Apostolic Tradition which includes it. In 1906 Eduard von der Goltz was the first to suggest that the anonymous manuscript discovered in the 19th century was the Apostolic Tradition historically attributed to Hippolytus of Rome, thus dating the anaphora to the mid 3rd century AD and using it in reconstructing the early ...
Since the early church an essential part of the Eucharistic prayer has been the epiclesis, the calling down of the Holy Spirit to sanctify our offering. [33] The priest concludes with a doxology in praise of God's work, at which the people give their Amen to the whole Eucharistic prayer. [34]
Title page of the 1979 Book of Common Prayer. The 1979 Book of Common Prayer [note 1] is the official primary liturgical book of the U.S.-based Episcopal Church.An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office ...