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Rocks, for instance, do not move unless something else moves them; inanimate, unliving objects are always said to behave this way. In contrast, living things are capable of driving themselves. Plato uses this observation to illustrate his famous doctrine that the soul is a self-mover: life is self-motion, and the soul brings life to a body by ...
The sensitive soul, however, allows for sensation and movement in humans and animals. The third, the rational, is exclusive to humans, and allows for rational thought. [6] In book II, Aristotle states that, the soul is the part of the human that allows its entire being, that one can't exist without the other and they complement each other.
Therefore, the soul has an operation which does not rely on a body organ, and therefore the soul can exist without a body. Furthermore, since the rational soul of human beings is a subsistent form and not something made of matter and form, it cannot be destroyed in any natural process. [135]
God resting after creation – Christ depicted as the creator of the world prior to his incarnation as Jesus, [1] Byzantine mosaic in Monreale, Sicily.. Pre-existence, premortal existence, beforelife, or life before birth, is the belief that each individual human soul existed before mortal conception, and at some point before birth enters or is placed into the body.
It is the possession of a soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul — the intellect — can exist without the body, but most cannot.)
[1] In Scientology it is believed that it is the thetan, not the central nervous system, which commands the body. [2] Thetan has been described as: A "thetan is an immortal spiritual being; the human soul." [3] "The being who is the individual and who handles and lives in the body." [1] "A thetan is not a thing, a thetan is the creator of ...
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That which does not admit death is said to be immortal. [23] Socrates thus concludes, "Then, Cebes, beyond question, the soul is immortal and imperishable, and our souls will truly exist in another world. "Once dead, man's soul will go to Hades and be in the company of," as Socrates says, "... men departed, better than those whom I leave behind ...