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2. Lord's Day - Wikipedia

   en.wikipedia.org/wiki/Lord's_Day

   The phrase appears only once in Rev. 1:10 of the New Testament. According to Beckwith, Christians held corporate worship on Sunday in the 1st century [3] (First Apology, chapter 67). On 3 March 321, Constantine the Great legislated rest on the pagan holiday Sunday (dies Solis). [4]

3. Remember the sabbath day, to keep it holy - Wikipedia

   en.wikipedia.org/wiki/Remember_the_sabbath_day...

   "Sunday is a time for reflection, silence, cultivation of the mind, and meditation which furthers the growth of the Christian interior life." [42] In addition to one's own rest, Christians should avoid making unnecessary demands on others that would hinder them from observing the Lord's Day. [43]

4. Nominal Christian - Wikipedia

   en.wikipedia.org/wiki/Nominal_Christian

   A Sunday Christian or Sunday morning Christian (also once-a-weeker) is a derisive term used to refer to someone who typically attends Christian church services on Sundays, but is presumed or witnessed not to adhere to the doctrines or rules of the religion (either actively or passively), or refuses to register as a church member.

5. Matthew 5:34 - Wikipedia

   en.wikipedia.org/wiki/Matthew_5:34

   This verse departs somewhat from the structure of the previous Antitheses. The standard pattern was after presenting the former rule to present the new one, then explain it, then present examples. Here Jesus presents the new rule "swear not at all" and then moves directly to examples. The explanation for the new rule waits until Matthew 5:37. [1]

6. Church service - Wikipedia

   en.wikipedia.org/wiki/Church_service

   In addition to this, many Christians attend services on holy days such as Christmas, Ash Wednesday, Good Friday, Ascension Thursday, among others depending on the Christian denomination. [4] The church service is the gathering together of Christians to be taught the "Word of God" (the Christian Bible) and encouraged in their faith.

7. John 1:14 - Wikipedia

   en.wikipedia.org/wiki/John_1:14

   [7] Athanasius therefore states in his Creed: "One, not by confusion of substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and man is one Christ." The New Annotated Oxford Bible notes in this verse that 'Jesus was fully human (the Word became flesh) and fully involved in human society (and lived among us ...