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An Aromanian speaking in the Gramostean dialect, recorded in Bucharest, Romania. The Aromanian language (Aromanian: limba armãneascã, limba armãnã, armãneashti, armãneashte, armãneashci, armãneashce or limba rãmãneascã, limba rãmãnã, rrãmãneshti), also known as Vlach or Macedo-Romanian, is an Eastern Romance language, similar to Megleno-Romanian, Istro-Romanian and Romanian, [4 ...
The Aromanians (Aromanian: Armãnji, Rrãmãnji) [11] are an ethnic group native to the southern Balkans who speak Aromanian, an Eastern Romance language. [12] They traditionally live in central and southern Albania, south-western Bulgaria, northern and central Greece, and North Macedonia, and can currently be found in central and southern Albania, south-western Bulgaria, south-western and ...
The Aromanian dialects (Aromanian: dialecti or grairi / graire) are the distinct dialects of the Aromanian language. The Aromanians are an ethnic group composed of several subgroups differentiated from each other by, among other things, the dialect they speak.
Pericle Papahagi, Aromanian literary historian and folklorist; Matilda Caragiu Marioțeanu, Aromanian academic, member of the Romanian Academy; Ștefan Mihăileanu (1859–1900), professor and journalist; Ilo Mitkë Qafëzezi - Albanian intellectual, Aromanian–Albanian background; Sotiris Bletsas - Greek architect and Aromanian language activist
The league organizes Aromanian activities and sometimes collaborates with the Government of Romania and the Romanian embassy in Skopje. [8] Union for Culture of the Aromanians of Macedonia – As of 2015, it was led by the Aromanian publicist, translator and writer Dina Cuvata [bg; mk]. [9] Society of Aromanian Women – Headquartered in Skopje ...
The Aromanian alphabet (Aromanian: Alfabetu armãnescu/rãmãnescu) is a variant of the Latin script used for writing the Aromanian language.The current version of the alphabet was suggested in 1997 at the Symposium for Standardisation of the Aromanian Writing System in Bitola, Republic of North Macedonia and revised in 1999.
Caragiu Marioțeanu described the Aromanian language of the missal as being "relatively unitary, systematic, and consistent, and closer to the language used by the writers from the end of the 19th century". She also highlighted that it is the only Aromanian-language book for divine service without Romanian or newly-introduced Latin influences. [2]
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