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A form of the argument can be found as early as 1846, and many other versions of the argument preceded Lewis's formulation in the 1940s. The argument has played an important part in Christian apologetics. Criticisms of the argument have included that it relies on the assumption that Jesus claimed to be God, something that most biblical scholars ...
To be put at the beginning of Pascal's planned book, the wager was meant to show that logical reasoning cannot support faith or lack thereof: We have to accept reality and accept the reaction of the libertine when he rejects arguments he is unable to counter.
Second, Bahnsen conflates "atheism" with "materialism" and has really presented an argument against materialism, not an argument for Christianity. Third, Bahnsen believed that the laws of logic, laws of science, and laws of morality are abstract objects , but Christianity arguably underdetermines the relationship between God and abstract objects.
One of the main proponents of the "no reason" argument is J. L. Mackie. In his book The Miracle of Theism: Arguments For and Against the Existence of God, Mackie argues that the concept of an uncaused cause, which is often used to explain God's existence, is flawed. He argues that if everything must have a cause or explanation for its existence ...
A summary version of the Five Ways is given in the Summa theologiae. [6] The Summa uses the form of scholastic disputation (i.e. a literary form based on a lecturing method: a question is raised, then the most serious objections are summarized, then a correct answer is provided in that context, then the objections are answered).
The book consists of four parts: the first presents Lewis's arguments for the existence of God; the second contains his defence of Christian theology, including his notable "Liar, lunatic, or Lord" trilemma; the third has him exploring Christian ethics, among which are cardinal and theological virtues; in the final, he writes on the Christian ...
Alvin Plantinga's free-will defense is a logical argument developed by the American analytic philosopher Alvin Plantinga and published in its final version in his 1977 book God, Freedom, and Evil. [1] Plantinga's argument is a defense against the logical problem of evil as formulated by the philosopher J. L. Mackie beginning in 1955.
Another argument is that the resurrection of Jesus occurred and was an act of God, hence God must exist. Some versions of this argument have been presented, such as N. T. Wright's argument from the nature of the claim of resurrection to its occurrence and the "minimal facts argument", defended by scholars such as Gary Habermas and Mike Licona, which defend that God raising Jesus from the dead ...