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The hana lawelawe of the pa'a-kāhili is an important ritual duty at a Hawaiian noble's funeral. [13] From the time the body is laid out to the moment it is interred, the bearers wave the kāhili above the deceased.
"Appendix H: Sovereigns of the Hawaiian Islands". A Brief History of the Hawaiian People. New York: American Book Company. p. 331. OCLC 187412143. Cartwright, Bruce (1930). "Note on Hawaiian Genealogies". Thirty-eighth annual report of the Hawaiian Historical Society for the year 1929. Hawaiian Historical Society. pp. 45– 47. hdl:10524/33.
The ʻahu ʻula (feather cape or cloak in the Hawaiian language, literally "red/sacred garment for the upper torso" [1]), [2] and the mahiole (feather helmet) were symbols of the highest rank of the chiefly aliʻi [3] class of ancient Hawaii. There are over 160 examples of this traditional clothing in museums around the world.
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Ruth Ke‘elikōlani, or sometimes written as Luka Ke‘elikōlani, [2] also known as Ruth Ke‘elikōlani Keanolani Kanāhoahoa [1] or Ruth Keanolani Kanāhoahoa Ke‘elikōlani [3] (June 17, 1826 [3] [a] – May 24, 1883 [1]), was a member of the House of Kamehameha who served as Governor of the Island of Hawaiʻi and for a period, was the largest and wealthiest landowner in the Hawaiian ...
The result was the multiculturalism of Hawaii and a wedge for Americans and Europeans to use in order to exert economic and political influence over Hawaii. Late 19th Century: S ugar success sets ...
In life, Abigail Kawānanakoa embodied the complexities of Hawaii: Many considered her a princess — a descendant of the royal family that once ruled the islands. Many have been watching where ...
It was reconfigured and worn by dead Hawaiian royalty while lying in state. There is a single reference that it was used at the funeral of Kamehameha III in 1854, and photos show it under the coffin of King Kalākaua in 1891. The Bernice P. Bishop Museum stored it for more than 100 years in a secure temperature- and humidity-controlled room ...
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