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Spiritual death is dealt with in the Bhagavad Gita Chapter 16, which says that those of demoniac nature engage in harmful, horrible works meant to destroy the world. They become envious of God, who is situated in their own bodies. Being the lowest among men, they are cast into demoniac life, and never approach Krishna.
In this verse Jesus makes clear that even swearing by one's own head is the equivalent of swearing by God because one's head is also under God's dominion since an individual cannot change the color of their hair. [6] Schweizer notes that this passage does not take into account hair dye, which was a common and well known practice even in this ...
In the Hebrew Bible itself, the commandment is directed against abuse of the name of God, not against any use; there are numerous examples in the Hebrew Bible and a few in the New Testament where God's name is called upon in oaths to tell the truth or to support the truth of the statement being sworn to, and the books of Daniel and Revelation ...
[49] He noted that "being a Christian means saying 'yes' to Jesus Christ, but let us remember that this 'yes' has two levels: It consists of surrendering to the word of God and relying on it, but it also means, at a later stage, endeavoring to know better—and better the profound meaning of this word." [50]
According to Genesis 2:7 God did not make a body and put a soul into it like a letter into an envelope of dust; rather he formed man's body from the dust, then, by breathing divine breath into it, he made the body of dust live, i.e. the dust did not embody a soul, but it became a soul – a whole creature.
The Bible describes how the ancient Israelites, despite being strictly warned not to do so, repeatedly engaged in idolatry and were therefore punished severely by the Lord. [5] Many of the stories in the Bible from the time of Moses to the Babylonian captivity are predicated on the choice between exclusive worship of the Lord and false gods. [6]
Then God is quoted as listing people with whom sex is forbidden due to family relationships (6–19). In verse 20, God prohibits sexual relations with a neighbor's wife, and in verse 21 God prohibits passing one's children through fire to Moloch. Verse 22 is the famous verse about "lie with a man," discussed below, while in verse 23 God forbids ...
Euripides, in the fragmentary Hippolytus Veiled (before 428 BC), mentions that, "Try first thyself, and after call in God; For to the worker God himself lends aid." [5] In his Iphigeneia in Tauris, Orestes says, "I think that Fortune watcheth o'er our lives, surer than we. But well said: he who strives will find his gods strive for him equally."
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