Search results
Results from the WOW.Com Content Network
The phenomenology of religion concerns the experiential aspect of religion, describing religious phenomena in terms consistent with the orientation of worshippers.It views religion as made up of different components, and studies these components across religious traditions in order to gain some understanding of them.
Many scholars of religious studies argued that phenomenology was "the distinctive method of the discipline". [45] In 2006, the phenomenologist of religion Thomas Ryba noted that this approach to the study of religion had "entered a period of dormancy". [46]
Phenomenology started as philosophy and then developed into methodology over time. American researcher Don Ihde contributed to phenomenological research methodology through what he described as experimental phenomenology: "Phenomenology, in the first instance, is like an investigative science, an essential component of which is an experiment."
Bleeker specialised in the history of Ancient Egyptian religion and was also a leading figure in phenomenology of religion. His approach to religious studies was non-reductive, comparative and historical. Influenced by the approach of Gerard van der Leeuw, Bleeker introduced the concept of entelechy to phenomenology of religion, arguing that ...
Mircea Eliade (Romanian: [ˈmirtʃe̯a eliˈade]; March 13 [O.S. February 28] 1907 – April 22, 1986) was a Romanian historian of religion, fiction writer, philosopher, and professor at the University of Chicago.
More specifically, the definition of religion as dealing with the sacred only, regardless of the supernatural, is not supported by studies of these aboriginals. The view that religion has a social aspect, at the very least, introduced in a generalized very strong form by Durkheim has become influential and uncontested. [50]
According to Ricœur, the aim of hermeneutics is to recover and to restore the meaning. The French philosopher chooses the model of the phenomenology of religion, in relation to psychoanalysis, stressing that it is characterized by a concern on the object. This object is the sacred, which is seen in relation to the profane. [41]
Introduction to Hinduism (Cambridge University Press 1996), Beyond Phenomenology: Rethinking the Study of religion (Cassell 1999). Gavin Dennis Flood (born 1954) is a British scholar of comparative religion specialising in Shaivism and phenomenology , [ 1 ] but with research interests that span South Asian traditions. [ 2 ]