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In Judaism, angels (Hebrew: מַלְאָךְ, romanized: mal’āḵ, lit. 'messenger', plural: מַלְאָכִים mal’āḵīm) are supernatural beings [1] that appear throughout The Tanakh (Hebrew Bible), rabbinic literature, apocrypha and pseudepigrapha, Jewish philosophy and mysticism, and traditional Jewish liturgy as agents of the God of Israel.
Zadkiel (Hebrew: צִדְקִיאֵל Ṣīḏqīʾēl, 'God is my Righteousness'), also known as Hasdiel, [a] is an archangel in Jewish and Christian angelology. Abraham sacrifice [ edit ]
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
Depiction of the Commander of the Lord's Army in Joshua 5, by Ferdinand Bol, 1642.. In the Hebrew Bible, the name Yahweh and the title Elohim (literally 'gods' or 'godhood', usually rendered as 'God' in English translations) frequently occur with the word tzevaot or sabaoth ("hosts" or "armies", Hebrew: צבאות) as YHWH Elohe Tzevaot ("YHWH God of Hosts"), Elohe Tzevaot ("God of Hosts ...
These are the Angel of Light and the Angel of Darkness. The Manual of Discipline identifies the Angel of Light as God himself. The Angel of Darkness is identified in the same scroll as Belial. [12] Also in The Dead Sea Scrolls is a recounting of a dream of Amram, the father of Moses, who finds two watchers contesting over him. One is Belial who ...
The Quranic word for angel (Arabic: ملاك Malāk) derives either from Malaka, meaning "he controlled", due to their power to govern different affairs assigned to them, [88] or from the root either from ʼ-l-k, l-ʼ-k or m-l-k with the broad meaning of a "messenger", just like its counterparts in Hebrew (malʾákh) and Greek (angelos). Unlike ...
Rabbi Idith uses the same passage Exodus 23:21 to show that Metatron was an angel and not a deity and thus should not be worshiped. Furthermore, as an angel, Metatron has no power to pardon transgressions nor was he to be received even as a messenger of forgiveness. [43] [44] In Avodah Zarah 3b, the Talmud hypothesizes as to how God spends his day.
The word hashmal appears in the Hebrew Bible in Ezekiel 1:4-5: And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire flashing up, so that a brightness was round about it; and out of the midst thereof as the colour of electrum, out of the midst of the fire.