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In the Book of Acts, Christianity is referred to as "The Way". The NIV renders Paul's words in Acts 24:14 as "I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect." Rayburn suggests that this was a Christian self-designation, although it did not survive as a title. [3]
Most Christians believe that Jesus was both human and the Son of God. While there has been theological debate over the nature of Jesus, trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and the Holy Spirit, thus "true God and true man," i.e. fully divine and fully human. Jesus, having become fully human in all ...
Calvinists do not believe the power of the atonement is limited in any way, which is to say that no sin is too great to be expiated by Christ's sacrifice, in their view. Among English Calvinistic (Particular) Baptists, the doctrine was usually known as particular redemption, giving its adherents the name Particular Baptists.
In Christian theology, the union of Christ is built on the a priori assumption of Adam's union with humanity (Romans 5:12-21). [6] Also according to the Apostle Paul, Christ's death and resurrection is a prerequisite for believers to be identified with Christ (Romans 6:8-10).
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
Schnurr lay on the floor, injured, saying, "Oh, my God, oh, my God, don't let me die." Klebold, who overheard this, approached, and asked her if she believed in God. She said she did, and when he asked why, she responded, "Because I believe and my parents brought me up that way." Klebold did not shoot her again. [7]
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