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In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
Palmistry is the pseudoscientific practice of fortune-telling through the study of the palm. Also known as palm reading, chiromancy, chirology or cheirology, the practice is found all over the world, with numerous cultural variations. Those who practice palmistry are generally called palmists, hand readers, hand analysts, or chirologists.
Textual variants in the Gospel of John are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
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The Rylands Library Papyrus P52, also known as the St John's fragment and with an accession reference of Papyrus Rylands Greek 457, is a fragment from a papyrus codex, measuring only 3.5 by 2.5 inches (8.9 cm × 6.4 cm) at its widest (about the size of a credit card), and conserved with the Rylands Papyri at the John Rylands University Library Manchester, UK.
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