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Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
The sovereignty (autonomy) of God, existing within a free agent, provides strong inner compulsions toward a course of action (calling), and the power of choice (election). The actions of a human are thus determined by a human acting on relatively strong or weak urges (both from God and the environment around them) and their own relative power ...
Free will is the capacity or ability to choose between different possible courses of action. [1] There are different theories as to its nature. Free will is closely linked to the concepts of moral responsibility, praise, culpability, and other judgements which apply only to actions
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens). Original sin (Latin: peccatum originale) in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. [1]
The free will of humans is offered by the Augustinian theodicy as the continued reason for moral evil: people commit immoral acts when their will is evil. [7] The evil nature of human will is attributed to original sin; Augustinian theologians argue that the sin of Adam and Eve corrupted the will of human beings, [ 8 ] maintaining that God is ...
It viewed the concept of providence as a care exercised by God over the universe. [21] The Catechism of the Catholic Church (1993) expresses the concept of God's sovereignty as his rule over his creation, allowing human libertarian free will and co-operation with him: "God is the sovereign master of his plan. But to carry it out he also makes ...
[58] Other scholars describe free will in the Bible as follows: If the phrase "free will" be taken morally and psychologically, as meaning the power of unconstrained, spontaneous, voluntary, and therefore responsible, choice, the Bible everywhere assumes that all men, as such, possess it, unregenerate and regenerate alike. The New Bible Dictionary.
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