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Muslim scholars arguing in favor of non-Muslims' being able to enter paradise cite the verse: "Indeed, the believers, Jews, Christians, and Sabians—whoever ˹truly˺ believes in Allah and the Last Day and does good will have their reward with their Lord. And there will be no fear for them, nor will they grieve." —
Traditions of living persons ascending to heaven are also found in early Jewish and Christian literature. [47] The Book of Enoch, a late Second Temple Jewish apocryphal work, describes a tour of heaven given by an angel to the patriarch Enoch, the great-grandfather of Noah. According to Brooke Vuckovic, early Muslims may have had precisely this ...
In Islam, Jesus (Arabic: عِيسَى ٱبْنُ مَرْيَمَ, romanized: ʿĪsā ibn Maryam, lit. 'Jesus, son of Mary') is believed to be the penultimate prophet and messenger of God and the Messiah being the last of a line of messengers sent to the Children of Israel (Banī Isra'īl) with a book called the Injīl (Evangel or Gospel).
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The Mahdi is also viewed as the restorer of true Islam, [15] and the restorer of other monotheistic religions after their distortion and abandonment. [17] He establishes the kingdom of God on earth and Islamizes the whole world. [68] In their true form, it is believed, all monotheistic religions are essentially identical to Islam as "submission ...
Jacob is very special in Islam for carrying on the legacy left by his forefathers. Muslims believe God bestowed His utmost grace upon Jacob and chose him to be among the most exalted men. The Quran frequently mentions Jacob as a man of might and vision and stresses he was of the company of the good and elect. As the Quran says:
There are a variety of titles used to refer to the penultimate prophet of Islam, Isa ibn Maryam , in the Quran. Islamic scholars emphasize the need for Muslims to follow the name of Isa (Jesus), whether spoken or written, with the honorific phrase alayhi al-salām (Arabic: عليه السلام), which means peace be upon him. Isa is mentioned ...
In contrast to the mainstream Islamic views, the Ahmadiyya Muslim Community rejects the interpretation of Jesus being lifted alive to Heaven, [3] [6] [7] [9]: 430–431 and instead contend that Jesus survived the crucifixion, [6] [7] [9]: 430–431 [11]: 129–132 [46] and go further to describe Jesus as a mortal man who was taken off the cross ...