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These standards vary for African-American men and women. [69] The term's circulation within the Black community in the North America has an uncertain origin. Artist India.Arie's song "I Am Not My Hair" speaks specifically to the usage of the term "good hair" in the African-American community and in broader contexts. [70]
Nubian wigs, which Ancient Egyptians grew fond of during the Amarna period, were meant to mimic the short curly hair that Nubian tribespeople wore. [ 3 ] [ 4 ] Egyptologists believe that the Nubian wig was adopted by Queen Nefertiti after witnessing the hairstyle being worn by Nubians in the Pharaoh's army. [ 5 ]
This is somewhat less true of African-American men, who wear their hair in a variety of styles that overlap with those of African-American women, including box braids and cornrows fastened with rubber bands and dreadlocks. [36] In the 1980s, women pulled back their hair with scrunchies, stretchy ponytail holders made from cloth over fabric bands.
In the mid-1960s, the afro hairstyle began in a fairly tightly coiffed form, such as the hairstyle that became popular among members of the Black Panther Party. As the 1960s progressed towards the 1970s, popular hairstyles, both within and outside of the African-American community, became longer and longer. [1]
The rejection by some rabbis of wigs is not recent, but began "in the 1600s, when French women began wearing wigs to cover their hair. Rabbis rejected this practice, both because it resembled the contemporary non-Jewish style and because it was immodest, in their eyes, for a woman to sport a beautiful head of hair, even if it was a wig."
African American beauty focuses on the beauty of African Americans, as beauty is viewed differently by various groups. [2] Similar to other cultures, ideals of beauty in African-American communities have varied throughout the years.
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