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The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Ephraim (/ ˈ iː f r i ə m /; [1] Hebrew: אֶפְרַיִם , romanized: ʾEp̄rayīm, in pausa: אֶפְרָיִם ʾEp̄rāyīm) was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath, as well as the adopted son of his biological grandfather Jacob, making him the progenitor of the Tribe of Ephraim.
Map of Ephraim, 17th century Dutch map. According to the Hebrew Bible, the Tribe of Ephraim (Hebrew: אֶפְרַיִם, ʾEp̄rayim, in pausa: אֶפְרָיִם, ʾEp̄rāyim) was one of the Twelve Tribes of Israel. The Tribe of Manasseh, together with Ephraim, formed the Tribe of Joseph. It is one of the Ten Lost Tribes. The etymology of the ...
Tarshish (Phoenician: 𐤕𐤓𐤔𐤔, romanized: tršš; Hebrew: תַּרְשִׁישׁ, romanized: Taršiš; Koinē Greek: Θαρσεῖς, romanized: Tharseis) occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place (probably a large city or region) far across the sea from Phoenicia (now Lebanon) and the Land of Israel.
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The New King James Version and World English Bible call Ephraim a "city", whereas the New International Version and the New Living Translation call it a "village". Ephraim was located in the wild, uncultivated hill-country thirteen miles to the northeast of Jerusalem , "perched on a conspicuous eminence and with an extensive view" [ 1 ] between ...
In Joel 3:14 the same valley is called the "valley of decision" (or in the Douay–Rheims Bible "valley of destruction" [2]). The chapter in question describes how the nations that afflicted Judah and Jerusalem during their Babylonian captivity and return from exile shall receive Divine judgment .