Search results
Results from the WOW.Com Content Network
Mishpatim (מִּשְׁפָּטִים —Hebrew for "laws"; the second word of the parashah) is the eighteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the sixth in the Book of Exodus.
A short version of kaddish to mark the end of a section of prayers. Full kaddish קדיש שלם A longer version of kaddish to mark the end one of the major prayers, and is said after the amida. Kaddish yatom קדיש יתום A version said by mourners in the 11 months following the death of a parent. Kaddish d'rabanan קדיש ...
Pages in category "Hebrew words and phrases in Jewish prayers and blessings" The following 100 pages are in this category, out of 100 total. This list may not reflect recent changes .
Mishpat Ivri (Hebrew: משפט עברי, "Jewish/Hebrew law/jurisprudence") are the aspects of halakha ("traditional Jewish law") that are relevant to non-religious or secular law. In addition, the term refers to an academic approach to the Jewish legal tradition and a concomitant effort to apply that tradition to modern Israeli law .
The first word of the blessing is אמת (emet).However, when recited communally, this word is appended to the end of the Shema. Upon finishing the Shema and saying the word emet, one waits for the chazzan to reach this point before continuing with veyatziv and the remainder of the blessing.
Individual prayer is described by the Tanakh two ways. The first of these is when prayer is described as occurring, and a result is achieved, but no further information regarding a person's prayer is given. In these instances, such as with Isaac, [1] Moses, [2] Samuel, [3] and Job, [4] the act of praying is a method of changing a situation for ...
Jewish prayer (Hebrew: תְּפִילָּה, tefilla; plural תְּפִילּוֹת tefillot; Yiddish: תּפֿלה, romanized: tfile, plural תּפֿלות tfilles; Yinglish: davening / ˈ d ɑː v ən ɪ ŋ / from Yiddish דאַוון davn 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism.
On weekdays, this prayer ends with the words Shomer Amo Yisrael L'Ad. This is seen as appropriate for weekdays, when men go in and out in their weekday pursuits, and come in need of divine protection. [2] On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the ...