Search results
Results from the WOW.Com Content Network
The destruction of Jerusalem and the consequent dispersion of Jews and Jewish Christians from the city (after the Bar Kokhba revolt) ended any pre-eminence of the Jewish-Christian leadership in Jerusalem. Early Christianity grew further apart from Judaism to establish itself as a predominantly Gentile religion, and Antioch became the first ...
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
A New History of Early Christianity. Yale University Press. ISBN 978-0-300-17083-2. González, Justo L. (1987). A History of Christian Thought. Vol. 1: From the Beginnings to the Council of Chalcedon (revised ed.). Abingdon Press. ISBN 978-0-687-17182-8. González, Justo L. (2010). The Story of Christianity. Vol. 1 The Early Church to the Dawn ...
It developed into Early Christianity (see also List of events in early Christianity). The quest for the historical Jesus began with the work of Hermann Samuel Reimarus in the 18th century. [84] Two books, both called The Life of Jesus were written by David Strauss, published in German in 1835–36, and Ernest Renan, published in French in 1863.
The first creation, described in Genesis 1:26, [201] was the creation of the primeval spirits, [202] who are made "in the image of God" and are therefore incorporeal like Him; [202] the second creation described in Genesis 2:7 [203] is when the human souls are given ethereal, spiritual bodies [204] and the description in Genesis 3:21 [205] of ...
Catholic theologian Ludwig Ott in his authoritative Fundamentals of Catholic Dogma, under the section "The Divine Work of Creation", (pages 92–122) covers the "biblical hexahemeron" (the "six days" of creation), the creation of man, Adam/Eve, original sin, the Fall, and the statements of the early Fathers, saints, church councils, and popes ...
A key characteristic of early Christianity was its unique type of exclusivity. [74] Believing was the crucial and defining characteristic of membership – believers were separated from the "unbelievers" and heretics by a strong social boundary. [75] [76] [77] This exclusivity gave Christianity the psychological attraction of elitism. [78]
The specific relationship between the political leaders and the clergy varied but, in theory, the national and political divisions were at times subsumed under the leadership of the church as an institution. This model of church-state relations was accepted by various Church leaders and political leaders in European history. [25]