Search results
Results from the WOW.Com Content Network
The Davidic royal covenant was made between God and David. It promised to establish David's dynasty forever, designating David and his descendants as the kings of the united monarchy of Israel [32] (which included Judah). This covenant is an important element in Jewish messianism and Christian theology.
Some scholars state that God has promised an eternal dynasty to David unconditionally (1 Kings 11:36, 15:4, 2 Kings 8:19). They argue that the conditional promise of 1 Kings 9:4–7 seems to undercut this unconditional covenant. Most interpreters have taken the expression "throne of Israel" as a reference to the throne of the United Monarchy ...
A Father Who Keeps His Promises: God's Covenant Love in Scripture. Cincinnati, Ohio: Servant Books. p. 294. ISBN 978-0-89283-829-5. Hodge, Charles. Commentary on Romans 5:12-21 – via Reformed.org. A central passage for federal theology. Hodge, Charles. "The Covenant of Works". Systematic Theology. Vol. 2. Archived from the original on 21 May ...
In the second book of Chronicles, God's covenant with the Davidic kings of Israel is also described as a covenant of salt. [2] According to the New Oxford Annotated Bible , "of salt" most likely means that the covenant is "a perpetual covenant, because of the use of salt as a preservative ".
The Jewish banking family Louis Cahen d'Anvers claimed descent from the Davidic Line [42] Rabbi Yosef Dayan, who is a modern-day claimant to the Davidic throne in Israel and the founder of the Monarchist party Malchut Israel, descends from the Dayan family of Aleppo, who paternally descend from Hasan ben Zakkai, the younger brother of the ...
The Life of St. Grigol Khandzteli, written in 951 by the Georgian hagiographer Giorgi Merchule, is next to refer to the tradition of the Davidic origin as extant at the time of Ashot I, Adarnase's son and the first Georgian Bagratid monarch, whom the monk Grigol addresses as "lord, called the son of David, the prophet and God-anointed". [11 ...
The concept of kingship of God appears in the Hebrew Bible with references to "his Kingdom" and "your Kingdom" while the term "kingdom of God" is not directly used. [1] " Yours is the kingdom, O Lord" is used in 1Chronicles 29:10–12 and "His kingdom is an everlasting kingdom" in Daniel 4:3 , for example.
Having delivered God's message Isaiah tells Ahaz to ask for a sign to confirm that it is a true prophecy, meaning that Ahaz is being called upon to affirm the divine covenant made with the house of David and threatened by the coalition of enemy kings, but Ahaz refuses, and Isaiah replies that he will have a sign whether he asks for it or not: [7]